Speaking in Alaska at a conference on the Arctic, President Barack Obama spoke with force about the urgency of addressing climate change, acknowledging the failings of his own administration’s efforts. His speech, a far-reaching address on national and international climate policy, was given at the Conference on Global Leadership in the Arctic: Cooperation, Innovation, Engagement and Resilience (GLACIER) in Anchorage before various foreign ministers grappling with the geopolitical implications of an Arctic region on “the leading edge of climate change.”

In a marked departure from previous years of silence on the link between fossil-fuel use and climate disasters on American soil, Obama tied the deaths of and catastrophic injuries to the National Forest Service firefighters tackling the Twisp fire in Washington state to global warming caused by “unlimited dumping of carbon pollution.”

“It’s not enough just to talk the talk,” Obama concluded. “We’ve got to walk the walk. We’ve got work to do, and we’ve got to do it together.”

Obama’s speech came days after approving oil giant Shell’s application to commence exploration for oil in the melting Arctic Ocean.

Transcript:

In this week’s address, the President spoke about his upcoming trip to Alaska, during which he will view the effects of climate change firsthand. Alaskans are already living with the impact of climate change, with glaciers melting faster, and temperatures projected to rise between six and twelve degrees by the end of the century. In his address, the President spoke to ways in which we can address these challenges, including the transition away from fossil fuels to more renewable energy sources like wind and solar, an effort in which America is already leading. And he stressed that while our economy still has to rely on oil and gas during that transition, we should rely more on domestic production than importing from foreign counties who do not have the same environmental or safety standards as the United States. The President looked forward to his upcoming trip, and promised that while he is in office, America will lead the world to meet the threat of climate change before it’s too late.

Hi, everybody. This Monday, I’m heading to Alaska for a three-day tour of the state.

I’ve been looking forward to this for a long time. Not only because Alaska is one of the most beautiful places in a country that’s full of beautiful places – but because I’ll have several opportunities to meet with everyday Alaskans about what’s going on in their lives. I’ll travel throughout the state, meeting with Alaskans who live above the Arctic Circle, with Alaska natives, and with folks who earn their livelihoods through fishing and tourism. And I expect to learn a lot.

One thing I’ve learned so far is that a lot of these conversations begin with climate change. And that’s because Alaskans are already living with its effects. More frequent and extensive wildfires. Bigger storm surges as sea ice melts faster. Some of the swiftest shoreline erosion in the world – in some places, more than three feet a year.

Alaska’s glaciers are melting faster too, threatening tourism and adding to rising seas. And if we do nothing, Alaskan temperatures are projected to rise between six and twelve degrees by the end of the century, changing all sorts of industries forever.

This is all real. This is happening to our fellow Americans right now. In fact, Alaska’s governor recently told me that four villages are in “imminent danger” and have to be relocated. Already, rising sea levels are beginning to swallow one island community.

On Meet the Press this Sunday, Republican presidential candidate Gov. John Kasich (R-Ohio) rejected the science of fossil-fueled global warming. Kasich told host Chuck Todd that manmade climate change is “some theory that’s not proven”, in response to a question about Pope Francis, who recently authored the influential climate encyclical, Laudato Si’.

CHUCK TODD: You brought up the environment. [Pope Francis] is somebody who believes that climate change is manmade and that man needs to do something about it. Do you agree with him?

GOVERNOR JOHN KASICH: Well, I think that man absolutely affects the environment. But as to whether, you know, what the impact is, the overall impact, I think that’s a legitimate debate. But what I do think is, you know, in my state of Ohio, you know, we preciously take care of Lake Erie. We’ve reduced emissions by 30% over the last ten years. We believe in alternative energy. So of course we have to be sensitive to it. But we don’t want to destroy people’s jobs based on some theory that’s not proven.

Todd did not correct Kasich, moving on to a question about conservative activist Erick Erickson.

The National Journal’s Clare Foran published an attempt by the Kasich campaign to deny Kasich’s climate denial: “The governor has long believed climate change is real and we need to so something about it. The debate over exact percentages of why it is happening is less important than what can be done about it. We know it is real, we know man has an impact, and we know we need to do something.”

In reality, the carbon-dioxide greenhouse effect is a physical fact known since the 1800s. The only scientifically plausible systematic explanation for the rapid and continuing warming of the planetary climate since 1950 is industrial greenhouse pollution. The world’s national scientific societies and the world’s practicing climate scientists are in overwhelming agreement about this fact.

To resounding applause, Texas Senator Ted Cruz told the attendees of an exclusive Koch brothers retreat that man-made global warming is a scientific conspiracy. Under questioning by Politico’s Mike Allen, Cruz claimed that “power-greedy politicians” have colluded with climate scientists for decades in attempts to impose “massive government control of the economy.”

From the National Review:

Allen asked Cruz if he is concerned by a Boston Globe story published on Saturday that suggests Republicans will pay a price in 2016 for their skepticism about climate change. Cruz’s response? “Not remotely.” He went on to recall the 1970s panic over global cooling and a coming ice age. “The solution they proposed was massive government control of the economy, the energy sector, and our lives. Then the data disproved it,” he said. ”Then it became global warming. Interestingly enough, the solution was identical: massive government control over the economy, the energy sector, and our lives. Then the data didn’t support it, so they entered theory number three, climate change. Now, to any power-greedy politician, this is the perfect theory, it can never, ever, ever, be disproven, if it gets hotter, if it gets colder, if it gets wetter, if it gets drier.” The climate issue is in the news once again with the administration set to unveil sweeping new regulations on carbon emissions from power plants. President Obama earlier in the day released a video that warns of “hotter summers, rising sea levels, and extreme weather events.” Asked whether the president is exaggerating, Cruz said, ”You know, there’s a different word than exaggerating.”

Time’s Philip Elliott reports:

“If you look at satellite data for the last 18 years, there’s been zero recorded warming,” Cruz said in California’s Orange County. “The satellite says it ain’t happening.”

Instead, Cruz said, government researchers are reverse engineering data sets to falsify changes in the climate. “They’re cooking the books. They’re actually adjusting the numbers,” Cruz said. “Enron used to do their books the same way.”

Cruz said scientists four decades ago were studying “global cooling, a global ice age was coming,” and they were as wrong as those who now say the earth is warming.

“Senator, you’re not saying global warming isn’t real?” interrupted his interviewer, Politico’s Mike Allen.

“I’m saying that data and facts don’t support it,” Cruz said to applause from 450 donors to the political network organized by billionaire industrialists Charles and David Koch.

Charles and David Koch are the world’s wealthiest carbon-industry titans, with a combined petrochemical fortune of greater than $100 billion. The identity of other attendees at the retreat were kept secret, with the agreement of the reporters in attendance.

The First Law of Climate Policy: Global warming won’t stop until we stop burning fossil fuels.

Presidents Barack Obama and Dilma Rousseff commit to intensify collaboration between the United States and Brazil, both bilaterally and under the United Nations Framework Convention on Climate Change (UNFCCC), as our countries work to address the challenges posed by climate change. The global scientific community has made clear that human activity is already changing the world’s climate system, causing serious impacts, putting ever larger numbers of people at risk, posing challenges to sustainable development, affecting particularly the poor and most vulnerable, and harming economies and societies around the world, including in the United States and Brazil.

Leading Together Towards Paris:

The two Presidents reiterated their call for a successful outcome later this year at the Paris Climate Change Conference. The Paris outcome should send a strong signal to the international community that governments, businesses and civil society are decisively taking on the climate challenge.

The Presidents expressed their commitment to work with each other and with other partners to resolve potential obstacles towards an ambitious and balanced Paris Agreement. Mindful of the long-term goal of limiting global temperature increase to a maximum of 2°C above preindustrial levels, they agreed that there should be strong nationally determined contributions, regular updating by Parties in order to promote greater ambition over time, and encouragement of longer-term strategies for transitioning to low-carbon economies. There should also be strong and credible transparency, including reporting and review, as well as periodic stocktaking of its overall effectiveness. The Presidents are committed to reaching an ambitious agreement that reflects the principle of common but differentiated responsibilities and respective capabilities, in light of different national circumstances.

The Presidents recognize the social and economic value of mitigation actions and their co-benefits to adaptation, health and sustainable development. The Presidents pledged to work together toward mobilizing public funding and developing financial instruments to catalyze large-scale private investments to support low carbon development projects and countries’ transitions to low-carbon economies. Further, the Presidents affirmed the need for continued, robust financial support to help realize developing countries’ mitigation potential and to enhance their adaptation actions.

The official English version of Laudato Si’, Pope Francis’s ecological encyclical, is now available for download.

The encyclical concludes with these two prayers.

A prayer for our earth
All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 246 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE

Table of Contents

• Praised be, my Lord [1-2]

• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christian prayer with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE

Table of Contents

• Praised be, my Lord [1-2]

• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue on new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE

Table of Contents

• Praised be, my Lord [1-2]

• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation